Sunday, December 15, 2013

Everlasting Wren Churches

Sai Prateek Narayan
ARC561: Survey of British Architecture | Fall 2013
Professors Richard Tames | David Thompson
Survey Tour

5 December 2013

Everlasting Wren Churches

The 1600s in London was a clear example of a historic city having the best of times as well as the worst of times.  As King James I was to be crowned in 1603, a horrendous plague broke out, taking at least thirty thousand victims into its grasp. The theatre, which London is now renowned for, gained massive popularity, leading to the post-theatre celebrations among the higher society and aristocracy.  Towards the end of the first quarter of the century, with the accession of Charles I, the “London Season” came into existence. With the building of Lincoln’s Inn Fields and Covent Garden by the famed Inigo Jones under way. However, dark clouds lay ahead in London’s blue-skied progression. Without wholesome forms of sanitation, the overpopulated city of London was hit by a copious number of plagues, the most infamous of them being the Great Plague, which took the lives of over a fifth of London’s then population. But, the worst was still yet to come.

In 1666, a small fire broke out at a bakery on Pudding Mill Lane that briskly spread westwards across the City of London. Unfortunately, the then methods of firefighting involved tearing down the buildings to prevent the spreading of the fire. However, due to the decisiveness of the Lord Mayor of London at the time, these fire prevention methods were extremely delayed. As a result of this indecisiveness, the bakery fire had swollen into a firestorm, making the demolishing technique obsolete.  After three whole days of the fire engulfing buildings and people in its path, the loss of eastern winds and use of gunpowder to create firebreaks led to the dying out and further spreading of the fire. Needless to say, there were innumerable casualties and victims of this great conflagration. It is recorded that over thirteen thousand homes, eighty churches, 40 company halls and several landmark buildings perished in this regrettable event. It is fortunate, however, to mention that the people of London were able to get back on their feet and rebuild their city anew. The rebuilding of the great cathedral of St Paul’s, as well as fifty other churches was left to a man who could probably be considered as England’s most renowned architect, Sir Christopher Wren.

It goes without saying that Sir Christopher Wren could be considered as one of England’s most acclaimed architects in history. Apart from being an esteemed architect, Wren was a disciplinary in various fields, such as physics, astronomy and mathematics. Highly influenced by Vitruvius and Bernini, Wren’s rise to fame occurred in the mid-17th century, when he was captivated to redesign St Paul’s Cathedral, which at the time was close to crumbling down. Stimulated by his trip to Paris in 1665, Wren examined the drawings of Bernini, thereby resulting in his ideas for a first design of St Paul’s Cathedral. However, the Great Fire that terrorized London the year after hindered his submittal for the design. Appointed as the King’s Surveyor of Works in the late 1660s, Wren played a significant role in the rebuilding of the city, despite the fact that his city plans were never adopted. It was at this time that his acclamation for rebuilding over fifty churches in London came into existence. The six churches that this tour would be surveying would be St. Clement Danes, St. Brides, St. Paul’s, St. Mary-le-Bow, St. Mary Aldermary, and St. Stephen Walbrook.

It may sound like these churches, as beautiful as they seem, stand in London to this day untouched. However, in 1941, in the midst of the Second World War, the United Kingdom was severely bombed by Germany. Attacked 71 times in a span of 37 weeks, there were over forty thousand civilians considered dead, and over one hundred thousand injured and wounded. Needless to say, the bombs destroyed several buildings, including multiple Wren churches. What is surprising to note, however, is the fact that St Paul’s cathedral was left unscathed. This was because, apart from The St Paul’s Watch, an organization started by Winston Churchill, installed sources of water around the roof, preventing the cathedral from catching fire on a daily basis. It is also startling to note that the Germans who bombed London chose to not bomb the dome of St. Paul’s, it being a convenient navigational aid in both daytime and nighttime.

St Clement Danes was one of the later churches built by Wren after the Great Fire of 1666. A church has been situated on this site for over a thousand years. Although the Danes built the original church in the 9th century, Wren rebuilt this church after the Great Fire, despite it being one of the lesser-damaged churches, in 1681. The baroque church, albeit built in the late 17th century, also constituted of a steeple erected by James Gibbs in 1720. After being destroyed in the London Blitz in 1941, it was rebuilt in the late 1950s, to be named as the central church for the Royal Air Force. This church, which is signature of all Wren churches, has a wide tunnel-vaulted nave, with narrow groin-vaulted aisle bays with galleries. However, what is unique to this church is the fact that the aisles of this church extend towards the sides of the chancel, creating ambulatories.

Walking down the Strand, onto Fleet Street, we come across another of Wren’s post-Fire and Blitz churches, the church of St. Brides. Located on the outskirts of the City of London, this church is one of the few London churches that can easily be marked on the London skyline, the spire being the tallest from all of Wren’s churches. Being that the Romans constructed a church in this spot, much before the name of St. Brides was brought into the light, it is of considerable significance to the city of London. Rebuilt in 1701 by Wren, this spire is currently under intensive care, as the spire is said to be losing its structural integrity. Like the several other buildings in London at the time, this church was severely damaged in both The Great Fire of 1666 and the London Blitz of 1940. Godfrey Allen, an architect extremely well versed on his predecessor, reconstructed the church post-Blitz, as per Wren’s drawings. Amazingly, when the restoration of the St. Brides was underway, a discovery of Roman crypts were made on site, uncovering thousands of human remains, some dating to the time of the Great Plague of 1665. Similar to the church of St Clement Danes on The Strand, this church has a wide tunnel-vaulted nave along with groin-vaulted aisle bays. What is unique about this church, apart from its octagonal tiered spire, are its oval-shaped clerestory windows. These windows pierce through the tunnel-vaulted roof, which is held up by Tuscan double columns. The eastern end of the church ends in an outward projecting chancel, as well as a tripartite window, which seems to reminisce the motif of the renowned Triumphal Arch.

Walking towards the City of London, past St. Paul’s, we arrive at the third stop on the tour, the church of St Mary-le-Bow. Yet again another baroque church by Wren, this was rebuilt by Wren after The Great Fire in 1680. After the London Blitz in 1941, this church was rebuilt fifteen years later under the direction of Laurence King. This church, similar to both St. Clement Danes and St. Brides also has a wide tunnel-vaulted nave, and similar to St. Brides, also holds pierced clerestory windows. The narrow aisles, which are unique to this church, have transverse tunnel vaults. This church is considered to be one of the most important churches of London, St. Paul’s being the first. Like the other churches we have seen on the tour, this church was decimated by the German bombing London during The London Blitz. The bells of this church are what make it unique, as they have been threaded into London’s history for several years. It is an urban form of superstition that says a true resident of London is born within the ringing of the Bow bells. These bells have been used in several forms of order and symbolism over the past centuries. One of the first recorded references is dated to the mid-15th century, where the bow bells were used as an indicator of a curfew, which ceased to exist in the late 19th century. The church bells were also used to signify the end of a working day and also in honor of a noted figure’s death. The bells, originally starting from one, grew to a startling dozen in 1881. It is surprising to note that when the bells were declared a matter of national concern when they were considered too damaged to be rung. It truly depicts that this church is so deeply entwined within the tradition and history of London that it cannot be let go of easily.

The next church on this tour is located on Bow Lane, St. Mary Aldermary. Unlike all of the churches so far surveyed on this tour, this is one of the few of the Wren churches that is designed in a Gothic Style. Assumed to be of medieval origin, this church was first rebuilt in 1510. However, during The Great Fire, the church was burned down to a major extent, barely leaving parts of the wall and tower standing. Unlike the churches of St. Clement Danes, St. Brides and St. Mary-le-Bow, this church has a six-bay long nave, holding up gothic arches and undeniably impressive fan vaults with central circular elements., quite similar to those of King’s College Chapel in Cambridge or the Bath Abbey. Unlike the past churches on the tour, the church of St. Mary Aldermary has a flat chancel at the end of the nave, with immaculate ornamentation and a stained glass finish. What is incredibly unique about this is that due to the church being built in the midst of existing buildings, the chancel is slightly angled to accommodate for the context.

Finally, the last church is St. Stephen Walbrook. This church was burnt completely to the ground during the Great Fire, and with its stone façade, due to the fire, was scorched into lime. The need to rebuild this church was so dire, that King Charles II appointed the commission as fast as he could, lest the church is built somewhere else, which was when Sir Christopher Wren built this baroque church. The old street plan was retained and timber buildings were banned, for obvious reasons. Unlike the regular church plans of the past churches visited, this is rectangular in plan. Originally, Wren had designed the church to include an entrance on the northern end of the church. Unfortunately, due to the presence of a market and slaughterhouse, the entrance had to be barred in order to prevent the rancid odor from the exposed meat. The portico for the imagined entrance was intended to have colonnades on either side, very similar to the style of a forum from ancient Rome. A statue of King Charles II, in honor of his prompt attempt to commission the building of this church was erected at the time as well. It is interesting to note that the present dome is based off of the dome for St. Paul’s, which consisted of a dome centered on a dozen Corinthian columns. The fascination for this sort of dome came to Wren upon his visit to France. When comparing the domes of St. Paul’s and St. Stephen Walbrook, it is easily discernable that the dome of St. Stephen Walbrook was more of a preparatory attempt for the same of St. Paul’s. The dome of St. Paul’s was made with masonry techniques, whereas St. Stephen Walbrook, being several times smaller was made with similar construction materials to parish churches – lath and plaster, over highly precise carpentry frames. In contrast to the dome, the walls of this church are majorly made of stone, similar to the churches mentioned so far.

It is absolutely remarkable how Sir Christopher Wren attempted to carry out his project of reconstructing over fifty of London’s churches after the Great Fire, despite his constant focus on St. Paul’s Cathedral. This cathedral, albeit considered one of the many buildings that required maintenance after the Great Fire, was the center of focus in Wren’s mind, even after completion. It goes without saying that each of the churches mentioned above have been of vital importance to London’s history, whether to instigate order and instill regulations, or as an outlet to reach for a higher power than humanly possible in trying times. These churches were brought down to ashes as a result of the severe conflagration of the Great Fire of 1666, and were reconstructed with the aid of Sir Christopher Wren’s undying perseverance to seeing it done. However, despite these churches, as well as several more being demolished in The London Blitz during the Second World War, these churches were considered of such dire need that they were reconstructed as quickly as possible, reinforcing the fact that the residents of London aim to stay true and respect their history and heritage to help them get through the struggles of everyday life.


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